Showing posts with label Abuse. Show all posts
Showing posts with label Abuse. Show all posts

Tuesday, June 2, 2015

The Religiosity of Silence

In 2013, I wrote an article about the then latest reality TV scandal featuring A&E’s Duck Dynasty’s Phil Robertson and his rampant foot-in-mouth disease that caused him to express his true distaste for the LGBT community and mainly the sexual proclivities of gay men in the pages of GQ.

1432305381_josh-duggar-speaking-467Now, two years later, it isn’t Josh Duggar’s, star of TLC’’s ’19 Kids and Counting’, anti-LGBT statements getting him into trouble but rather his sexual assault and molestation of 5 girls, including two of his sisters. However, while the Internet explodes with attacks against Josh Duggar and his Quiverfull background it is vital to remember that the silence that he and his family inflicted upon his victims back in 2006 has not only been ongoing since then but also is being reemphasized today with each keystroke focusing on the assailant rather than the victims.

Starting in the 1980s, “Quiverfull,” the religion that the Duggar family image0012adhere to, spread through various evangelical circles with principles focused around biblical literalism such as: traditional gender roles, emphasis on family values, and a scorn and fear of the secular (read: modern) world. Furthermore, while having lots of kids in the Quiverfull religion isn’t just about building up one’s quiver but rather reemphasizing the way in which the world should be run: with women as subservient child producers who are taught to be silent no matter what hardships they face. Josh Duggar and the rest of his Quiverfull family exist in and perpetuate a culture of silence that emphasizes the male struggle while demeaning a woman’s pain as being a result of her having a sinful heart. It should be no shock then to find out that in a world of silence those who are affected the most by silence find it the most difficult to not only speak out but also be heard when men rule the roost.

While the facts surrounding the culture of silence in regards to assault and molestation are shocking, some other facts emphasize why the case against Josh Duggar is all too real: acquaintance perpetrators are the most common abusers making up almost 70-90% of all perpetrators with 89% of child sexual assault cases involving persons known to the child, with 29% of child sexual abuse offenders being relatives and 60% being acquaintances.
In a repetitive culture of abuse and silence, is it really shocking to find out that an individual who preached such hate and discontent for others actually perpetuated other forms of heinous abuse against others?

To say that I was shocked by the revelation about Josh Duggar’s past would be a misnomer; however, to say that I don’t care would be an outright lie. I do care about what happened because I care about the 5 girls he molested and I care about what happens to them now and in the future when they are no longer silenced and are allowed to be free and feel the pain and hurt he inflicted upon them all those years ago in a new light.


We need to hear their voices, we need to hear their stories and more importantly, we need to stop giving the headline to the name “Josh Duggar” and start giving it back to the young girls, not only in Arkansas but also around the world who are forced to live their lives in silence and fear and without the hope that their assailants, regardless of whether or not they were the son to a multi-million corporate television reality cash cow or just a regular person walking down the street.

Sexual assault and violence know no gender and in the case of Josh Duggar, the main thing we need to remember that although he got caught, he probably never stopped and even more terrifying is: who will stop him now that he is the head of his household with four young kids in his quiver?
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John Erickson is a Ph.D. Candidate in American Religious History at Claremont Graduate University. He holds a MA in Women’s Studies in Religion; an MA in Applied Women’s Studies; and a BA in Women’s Literature and Women’s Studies. He is a Permanent Contributor to the blog Feminism and Religion, a Non-Fiction Reviewer for Lambda Literary, the leader in LGBT reviews, author interviews, opinions and news since 1989 and the Co-Chair of the Queer Studies in Religion section of the American Academy of Religion's Western Region, the only regional section of the American Academy of Religion that is dedicated to the exploration of queer studies in religion and other relevant fields in the nation and the President of the University of Wisconsin Oshkosh's LGBTQA+ Alumni Association. When he is not working on his dissertation, he can be found at West Hollywood City Hall where he is the Community Events Technician and works on policies and special events relating to women, gender, sexuality, and human rights issues that are sponsored or co-sponsored by the City of West Hollywood. He is the author of the blog From Wisconsin, with Love and can be followed on Twitter @JErickson85

Tuesday, September 23, 2014

Are You Ready for Some Football?

There is never a reason for physical violence.  There is never a reason to hit your partner or child to the point where they are unconscious or bruised.  There is never a reason to inflict violence against someone else but apparently there are exceptions to these rules if you’re a NFL football player.

Football JesusIn my native state of Wisconsin, watching football on Sunday is synonymous with attending church prior to the game.  Watching football on Sunday is a cultural norm in many, if not all, different regions of the country where individuals, whether you like it or not, gather each Sunday to both praise and pray that your team ends up on top.

In Wisconsin, you attend church with your family and head to your desired destination where you gather with friends and family to eat, talk about your life, and of course watch your local football team battle their weekly rival.  Although I am not much of a football fan these days, I have very fond memories of attending football games, watching them with my family and talking about the Green Bay Packers’ Super Bowl chances.  It was my time to both bond with the men of my family as well as catch up on the gossip the women would whisper back and forth to each other at the dinner table while the men were in the other room screaming at the TV.

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Although I’m sure I will watch more games in my future, lately, all I do is cringe when I think about the growing violence that women and children face and have faced in the large shadow of an organization worth north of $9 billion dollars.

The biggest scandal to hit the news waves lately is that of Baltimore Ravens running back Ray Rice’s assault of his wife in an Atlantic City elevator.  Although Rice and the various other incidents regarding NFL players and violence is disturbing, the biggest problem facing the NFL isn’t just its treatment of women but its continual commodification of them as a disposable resource emblematic with the culture of violence that it has created.

If you didn’t know, women make up an estimated 45% of the NFL‘s more than 150 million American fans and have, in recent weeks, become their most valuable resource and source of criticism.  However, after a long string of incidents stemming back from NFL teams underpaying cheerleaders to the Ray Rice incident, one needs to ask what the roles of women, if any, are outside of the disturbing images of the abused wife, hypersexualized cheerleader?  Is being dragged out of an elevator by your abusive husband the only way to get women’s issues addressed in the NFL by fans, league owners, and the NFL commission?
bildeThe roles of women in the NFL and religion have many similarities.  Aside from end zone celebrations where players praise God for his apparent direct role in helping them score a winning touchdown or certain players edifications as gods on Earth, women make up the crux of both NFL fandom and attendance but are responsible for the gatherings similar to the ones I, and many others, grew up with.

Although putting women in charge of drafting new policies that address the “woman problem” currently facing the NFL, it too reeks of the similar dismissive and patronizing actions women face when trying to obtain leadership roles in their religious traditions.  Supercilious progress for the sake of progress isn’t progress and progress under the guise of silence is still misogyny.  We need women in positions of leadership in both the NFL as well as in religious traditions.  The culture of violence and silence will only continue, albeit with a Band-Aid firmly in place, holding the painful experiences and histories of women, long forgotten and often overlooked, until society values their rights just as much as the men leading the prayers and those that are being prayed for on Sundays across America.

Ann Braude said it best in her foundational text Sisters and Saints that “if we want to understand the history of American women, we need to examine the religious beliefs and activities that so many have found so meaningful.” Without women, we wouldn’t have many, if not all, of the religions that are present throughout the world today and in case we forget, without women, we too wouldn't have the millions of little boys who grow up being taken to and from practice by their mothers with the hope that they too could one day become the professional football players that fans scream and pray for.

Without women, there is no NFL and without women, there is no religion.  Kelly Brown Douglas said it best on this very blog when she stated, “It is the violence that violence creates.”  Although I agree with her, I would only add that while violence does indeed create violence, the real sin isn’t the violence itself but rather the silence that follows.

Let us pray that we will continue to not be silent and that we will rise up and fight for the millions of women (and men) each day who do not live in fear that their significant other’s multimillion dollar contract will not be reinstated but rather that they and their children may not see another day on this Earth.

Sunday, September 12, 2010

To All Those Who "Love the Way It Hurts"

Dear "Catchy" Eminem Song,

It seems to be the "song of the summer." Eminem "Love the Way You Lie Feat. Rihanna" has been atop the Top 40 Countdown and blaring from people's cars. However, have you ever really stopped to listen to what he is saying or watch the video? I have many problems with the so called "reformed" Eminem and although I don't really care how many times he calls Elton John a day to talk about his deep seeded issues or discuss the problems in Pakistan, Eminem's social commentary has moved from the gay community and onto the women and domestic violence. When does a song stop being just a song? More importantly, watch for yourself and see (If you need a clue, it's right about the time Eminem says he's going to trap his woman in the house before she leaves him again and BURN it down):



I don't know what is worse: The fact that Eminem uses Megan Fox (a clearly sexualized symbol used by the male community and seen on many posters on boys (and girls) walls) and "that" guy from Lost to depict a couple struggling with domestic abuse, trust issues, anger, or depression or the fact that all of these SERIOUS problems can be solved by the fact that the girl secretly loves it and it all can be solved by CRAZY, BOTTLE BREAKING SEX against a wall?

What is "visual culture" now if we look at it through this particular music video? Who has the power? and more specifically, who is watching whom? People all over the world suffering from these exact issues are not empower that Eminem and Rihanna have made a song that clearly categorizes their problems into neat, sexually attractive problems. People suffering from domestic abuse and sever anger issues in relationships are the victims of a culture that has depicted their problems as so easily solvable. Just "fuck it out" as I believe Eminem would say or simply "watch me burn because I like the way it hurts."

Eminem presents culture with a new way to look at the power struggle of between the victim and the abuser because he throws the entire system into chaos. No one has power in this music video. The abuser cannot live without the girl (and he's willing to break some bottles over people's heads to prove it) and the girl likes the abuse and loves the way it "burns." Where's the power? What is power in a relationship that is clearly bent on the possession of it? Eminem, the magical lyricster of Detroit, take power out of the equation completely because even the viewer of this video cannot find the power within it for they too are then seeing a mirror into their own life or the life of someone they know of. The issue of domestic violence is the ultimate "7 Degrees of Separation" and not something to be into a lyrical ballad sung by tweens around the world who could possibly suffer the same fate one day.....


....But hey, remember, Rihanna,the girl who was also beat by her boyfriend Chris Brown, sums up the major problem with the misogyny present in this video: She likes it.